New Testament
Hebrews 6
Overview
Picking up the rebuke that closed chapter 5, the author urges the readers to "leave the elementary doctrine of Christ and go on to maturity" (6:1), not relaying again the foundation of repentance, faith, washings, laying on of hands, resurrection, and eternal judgment. This leads into the book's most sobering warning (6:4-8): those who were once enlightened, tasted the heavenly gift, shared in the Holy Spirit, and tasted the goodness of God's word and the powers of the age to come, and then fall away, cannot be restored to repentance, since they crucify the Son of God afresh and hold Him up to contempt. Like ground that drinks rain yet bears only thorns, they are "near to being cursed" and end in burning (6:7-8). Yet the author immediately softens, expressing confidence of "better things" for his readers—things that belong to salvation—because God is not unjust to forget their work and love shown to the saints (6:9-10). He calls them to imitate those who through faith and patience inherit the promises (6:11-12), and closes with the rock-solid assurance of God's oath to Abraham: God confirmed His promise with an oath so that, by "two unchangeable things" (His promise and His oath), we might have strong encouragement, a "sure and steadfast anchor of the soul" that reaches behind the veil where Jesus has entered as forerunner (6:13-20).
1Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
2of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
3This will we do, if God permits.
4For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
5and tasted the good word of God and the powers of the age to come,
6and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
7For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
8but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
9But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
10For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
11We desire that each one of you may show the same diligence to the fullness of hope even to the end,
12that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
13For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
14saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
15Thus, having patiently endured, he obtained the promise.
16For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
17In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
18that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
19This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
20where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.